The Hidden Light of Advent

Each Year as Advent approaches, I and others promise ourselves additional moments of quiet reflection to anchor Bethlehem’s gift into the ordinariness of the daily. As usual the obligations of the daily unfold, and moments of joy become added, as we celebrate Christmas (a bit early) with those with whom we live, meet and work. Often there is a trip to the mall, and we know for certain that upon departure we will hear echoed, “have a holly, jolly, Christmas, this year.” The days slip by.

It is not surprising that the Liturgy tries to recapture our attention with the beginning of  the “O Antiphons of Advent” on December 17th .  These antiphons will be with us until December 23rd. At first glance, we recognize that each of the seven is an attribute of the Child to be born in Bethlehem. For example, “O Wisdom” celebrates the creative and creating Word of God - a celebration and a hope/longing for truth/justice/peace to reign. We are conscious of the hunger of a world that cries for wholeness and seeks to acquire it- often by force.  As we probe the meaning of each of the antiphons, we find both an attribute of Bethlehem’s Child and an existential challenge.  “O Rising Sun” offers a supplication to God to intervene in the chaos we have created.  We seek justice, for peoples, for nations, for the poor, for families, for war-torn lands. Our exploration of the Great “Os” and their significance in our daily lives continues until December 23rd.

Our readings for the 4th Sunday of Advent continue our preparation for Christmas.  Micah (5:2-5a) notes that the ruler of Israel is from Bethlehem and that people will live secure and that “he” shall be peace. The second reading, from Hebrews. posits that Christ abolishes the offerings dictated by law and simply states “I have come to do your will.” The author notes that “it is by God’s will that we have been sanctified through the offering of the body of Jesus Christ once for all.”  (Hebrews 10:5-10). The gospel reading from Luke (1:39-45) recounts Mary’s travel to Ein Karem to greet her cousin Elizabeth who exclaims “as soon as I heard the sound of your greeting, the child in my womb leapt for joy.”  Undoubtedly this visit is linked to Mary’s earlier “fiat”. On the surface there is a warm greeting between cousins. However, travelling in the first century was not a simple task. The journey from Nazareth to Judea would take at least four days on foot or donkey. Often people travelled by Caravan. A woman, particularly a young unmarried girl, travelling alone leaves herself open to charges of shameful conduct. Luke brings together these two Mothers-to-be to recognize and celebrate the God who is so entwined in their lives and subsequently in the lives of their children.

On December 25th, the Birth of the Babe in Bethlehem underscores our belief that God is with us – yesterday, today, and tomorrow. On December 26th we walk confidently forward amid the graces and challenges of our time to gift 2025 with the love of neighbour, the CSJ Charism.

-Sister Anne Anderson, CSJ

Image: Greyson Joralemon; Max Beck | Unsplash

THIRD SUNDAY OF ADVENT

With the approach of the third Sunday of Advent, I have been reflecting on the African practice of ubuntu. You may wonder, what is ubuntu?  Author, Mungi Ngomane says, “If we are able to see ourselves in other people, our experience in the world will inevitably be a richer, kinder and more connected one. If we look at others and see ourselves reflected back, we inevitably treat people better. In a nutshell. It recognizes the inner worth of every human being starting with yourself.”

Today, in Luke’s Gospel account, John the Baptist is shedding light on the practice of ubuntu which involves love of neighbor, love of self, honesty, charity etc. In the gospel scene, John is speaking to a crowd of diverse people. Some are seekers, others simply curious, some are soldiers and others tax collectors. On a few occasions, these characters ask John a question, “What should we do?”  His terse reply urges them to change their lives. Like ubuntu-living, John invites the crowd to embrace a shapeshifting call for justice-making and of giving away as much as possible so that everyone has enough to live on. These life-giving practices are what ubuntu and John’s message proclaim to a world so in need of self-love which then can pour out on the neighbor. Hopefully, appreciation and love will be reflected to the giver. 

Image: Jeremy Bishop/Unsplash

All of us have had experiences of holding up a light for another human being. Like John, paving the way forward for the Light to come, we continue our journey of living mystery and tending to the emergent so that generations to come may live in peace, harmony, and justice-making.

Remember, John’s questioners asked, “What can we do?”  There is always much we can do!  It is most often in least expected ways.  I am reminded of a quote from the Quran. “Whoever saves a human life shall be regarded as though they had saved all humankind.” Wow! The smallest act of love might be that one lifesaving gesture for someone sitting or standing in front of you! This is indeed ubuntu in action!

-Sister Linda Parent, CSJ

Reflecting on the Second Sunday of Advent

“God has done great things for us…” (Psalm 126)

“Prepare the way …Every valley shall be filled… the rough ways made smooth...” (Luke 3)

The Second Sunday of Advent strengthens our longing for the God of Peace to come swiftly to our shattered world, bringing compassion and light to many troubled areas: Ukraine, Russia, Gaza, Israel, Lebanon, Syria, etc. Would we not surrender our petty grievances if peace could be had in the devastated areas of our world, in the troubled hearts of the lonely and addicted, in the trauma of those burdened by homelessness and financial concerns? How we long to reconcile Conservatives and Liberals, Democrats and Republicans. Can we open our hearts wide enough to seek understanding without judgment?

We ask God to restore the fortunes of those despondent who worry like watercourses in the desert. Can weeping be turned into carrying and sharing of sheaves?

Healing hearts and lives, and divisions within and between countries are the crooked ways that need straightening out and uneven ground that requires leveling. Such acts are the great things that God longs to do for our world.

As we immerse ourselves in the purple of Advent, may we walk with the people in our troubled cities and world; may we claim the pain that is within our own minds and hearts and lift it to the light, safety and compassion of God’s presence. As the writer of Philippians was confident “that the one who began a good work among you will bring it to completion by the day of Christ Jesus,” may we claim with confidence God’s compassionate presence and healing, both for ourselves and for our world.

Our country and the world are not broken; we need to rediscover and believe God’s promise of ongoing presence living in our hearts. We need to claim the strength, hope and commitment to prepare the way of God in our world today- an important task and not one done alone.

“… teach us, O God, to judge wisely the things of earth….”    (Prayer after Communion)

-Sister Helen Russell, CSJ

Images: Grant Whitty @grantwhitty/ Kelly Sikkema @kellysikkema Unsplash

Poking Holes in the Darkness

It is common in Advent to encounter the juxtaposition of the themes of light and darkness. In fact, they are found in the familiar, beautiful words of the prophet Isaiah alluding to the coming of the Savior.

The people who walked in darkness
have seen a great light.
They lived in a land of shadows,
but now light is shining on them.. (Isaiah 9:2)

A friend of mine shared a childhood experience of the novelist, Robert Lewis Stevenson, author of Treasure Island. The gist of the story was that on one occasion the delicate, young Robert was discovered by his nurse sitting with his nose pressed up against the glass of his bedroom window. He was thoroughly captivated by the scene of a lamplighter busily lighting the streetlamps below. The nurse, worried about her fragile charge, beckoned him away from the frosty windowpane into the warmth of his bedroom. Her charge, the young Robert, resisted her bidding, insisting that he wanted to continue to watch the man who poked holes in the darkness.

Is it not Advent’s clarion call to spread light as we go about performing our daily duties? Each of us has the potential to be a "lamplighter," whether through kindness, compassion, or simply being present for others. The Advent season invites us not just to wait for the light but to actively participate in spreading it. How much brighter our neighborhoods would be if there were more “lamplighters” among us poking holes in the darkness.

You might be interested in reading the late Pastor Dr. Peter James Flamming’s sermon on Christian Life: Poking Holes in the Darkness.  

“The Light Shines in the darkness, and the darkness has not overcome it.”

John 1:5

 -Sister Nancy Wales, CSJ

Image: Paolo Nicolello @paul_nic/Unsplash

A Prayer Book for Advent and Beyond

Are you, by any chance, on the lookout for a book which would help you to observe one of the three traditional practices or pillars of Advent: prayer, fasting and almsgiving?

May I suggest a little, fifty-some page book following the ancient format of morning and evening prayer. I found this deceivingly simple prayer book drawing my heart to quiet prayer and a deepening relationship with the Sacred One. Praying with the Earth, A Prayerbook for Peace by John Philip Newell.

Each of the two daily offerings begins with a beatitude and a prayer of awareness followed by the call, “Be still and aware.” The author then offers three quotes from the inherited scriptures of both the Old and New Testaments  and the Quran, putting us in touch with the wisdom of Jews, Christians and Muslims. Each quote is followed by an invitation to pause and savour the sacred text.  Next, we are given words to pray for the world and to offer silent prayers for peace. Our time of prayer,  concludes with a blessing to grace us on our way.

John Philip Newell offers us a simple, contemplative way during Advent to pause, pray, and linger in stillness as we prepare our hearts to welcome the Prince of Peace anew.

-Sister Nancy Wales, CSJ

Header Image: Anthony DELANOIX @anthonydelanoix/ Unsplash

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John Philip Newell (born 1953) is a Celtic teacher and author of spirituality who calls the modern world to reawaken to the sacredness of Earth and every human being. Canadian by birth, and a citizen also of Scotland, he resides with his family in Edinburgh and works on both sides of the Atlantic.