Lent

The Third Sunday of Lent - Are you Curious?

The Scripture readings for the third Sunday of Lent (Year C), advances a belief that one can have a personal relationship with the Divine.

Moses sees a bush burning but is not being consumed.  He is curious.  He moves closer.

He hears a voice call his name “Moses”.   To hear one’s name is to believe that one is known. The voice warns Moses that he treads on holy ground and is to remove his shoes.

During this intimate encounter Moses learns his mission in life and learns the name of the Master pursuing him, “I AM, WHO I AM”.  This Divine voice identifies Himself as the God of Abraham, the God of Isaac and the God of Jacob. 

The personal relationship established in this encounter will require trust and faithful obedience if it is to continue. God reveals Himself to Moses; the encounter begins with simple curiosity but evolves into an extraordinary exchange with the Divine.  Moses must now have a heart that remains humble and faithful to God.

In Luke’s Gospel, Jesus tells the story of another tree-the fig tree that is not bearing fruit.  In his parable, the owner of the vineyard wants to cut down the fig tree, but a compassionate gardener pleads for more time to nurture it before cutting the tree down. 

Everything is being done to bring the tree to the fulfilment of its purpose for being that is, to bear fruit.  The owner of the vineyard grants one more year of life to the fig tree.  Jesus is teaching a lesson of mercy to his disciples.  By gratefully receiving the mercy of the owner of the vineyard and accepting the compassionate care of the gardener the fig tree is given extra time to bear fruit. In a personal relationship with the Divine each is given the gift of mercy and time to bear good fruit.

Now is there a tree in your life that can pique your curiosity and draw you into an extraordinary relationship with the Divine?

-Sister Elaine Cole, CSJ

Images: Unsplash: Andy Watkins/Michal Hlaváč/

Transfiguration Sunday

The 2nd Sunday of Lent, Transfiguration Sunday.

Image: Bill Gullo/Unsplash

While Jesus has successfully completed His forty days in the desert and was rewarded with Transfiguration in the sight of His disciples, we are only at day seven. How are you doing ? Are you being changed by your increased prayer and focus on goodness OR, like the first week at the gym, are things beginning to hurt a bit? The concepts of changing, transforming, and transfiguration all intrigue me as we begin week two.

The Paulists tell me:”

To be changed means to become different. Lots of us make changes in our habits during Lent, only to revert to our old ways once Lent is over.

To be transformed means to become thoroughly or dramatically different. It’s still a neutral term: transformation may be thorough, but it’s not necessarily better.

But to be transfigured means to be elevated, to become thoroughly or dramatically more beautiful.”

What an awesome thought: to be transfigured, to be whole and beautiful. It is of course a gift from a loving God who acts in each of us.

On God’s behalf, who will you help be open to transfiguration this Lent?

Who will you allow to bring you to the fullness of beauty this Lent?

-Maureen Condon, CSJ Associate

Ash Wednesday in Two Words

If there are two words that perhaps best describe the intent of Ash Wednesday and of the Lenten season that follows, those words are found in the Scripture assigned to the day.  In the second reading in the liturgy for Ash Wednesday (2 Corinthians 5:20-6:2) we read “be reconciled to God”  .. in the present moment “for now is the acceptable time” (and what a hard time we are facing in the world just now; a time when our Lenten commitments find added importance).

What might the words, “be reconciled” mean as, once again, we are called to move into the season of Lent? What might they mean as we hope to sustain our Lenten commitments beyond the designated season in ways that impact our living for the life of God’s world?

Reconciliation, according to the Oxford English Dictionary, is to “restore friendly relationships”. To deepen, strengthen or to restore relationships, is then, at the very heart of living Lent and indeed life more widely. As I begin Lent, I might ask myself how is my relationship with God, with self, with other humans and with all of creation of which I am a part? How am I called to repent of broken relationships? How do I need to become more deeply a person of relationship and reconciliation? What do I need to do so as form or deepen relationships of love and respect?

These questions go far beyond the three traditional practices of Lent, the call to prayer, fasting and almsgiving (charity toward the neighbour) and yet the traditional practices remain significant as a means toward the restoration or deepening of right relationships.  Lenten practices are never ends in themselves. They are always God-and other-directed!  They help us creatively mend and build relationship with God, other humans and all of creation. It is only in relationship that they find meaning.

In Lent we remind ourselves anew of the Pascal Mystery and Jesus’ journey to the cross and to resurrection not because God wills suffering but because in the face of injustice and cruelty Christ commits to an ultimate act of reconciliation and an act of hope. In so doing he calls us to follow Him, to repair relationships that cause pain, separation and destruction. He opens for us a way by reminding us how deeply we are loved, even in our vulnerabilities and frailties; loved in order that we may love in turn. In Lent we walk with Him and he walks with us in the joys and turmoil of our lives.

So, this Lent and especially in our current, violent, broken world may we be “reconciled” and become reconcilers like Christ, menders of breaches, bearers of hope!  

-Sister Mary Rowell, CSJ

Image: Ahna Ziegler/Unsplash

5th Sunday of Lent

5th Sunday of Lent 2024

As we get ever closer to the Easter Triduum the readings greet us with welcome, the reality of suffering with purpose and ultimately hope.

The first reading (Jeremiah 31:31-34) tells us that God is making a new covenant with us, that we will all know our God, that our iniquity will be forgiven. Welcome to the fold!

Hebrews 5:7-9 reminds us of our call to be faithful, as Jesus was, to the unique individual we are called to be. Sometimes answering that call tests our faith. Suffering with purpose!

“ Are we brave enough to accept this invitation?”

For me the Gospel (John 12:20-33) brings it all home. Jesus proclaims the need to “die so as to rise and bear much fruit”. He is troubled knowing the future for him will be beyond difficult but also acknowledging “it is for this reason that I have come to this hour. Father glorify your name”.

Do I know who I am called to be? Am I brave enough to accept that invitation? How will I live through the challenges knowing I am ultimately glorifying God’s name.

Given the time of year I am deeply aware of the acknowledgement that “unless a grain of wheat falls into the earth and dies, it remains a single grain; BUT if it dies it bears much fruit. (John 12:24-26)

May you bear much fruit!

-Maureen Condon, CSJ Associate

Laetare Sunday - Rejoice!

Midway through this year’s Lenten journey we are invited to REJOICE and for good reason. The New Testament readings (Ephesians 2:4-10, John 3:14-21) remind us of the gifts we have received freely from our generous God; the love of God, the grace of faith, Jesus, a call to good works and eternal life. 

Mind-blowing! Humbling! Eliciting gratitude!

How do we respond to free gifts? In the movie “Pay it Forward” a junior high school class were invited to think of an idea that would change the world for the better. One young lad thought of paying forward good deeds. A simple example I experienced recently was going through the “Tim’s” line and finding out the person ahead of me had paid for my order! I couldn’t thank them because they were already gone but I was able to pass on their generosity by doing something good for someone else.

Simple Ways to Pay It Forward

  • Letting someone go in front of you in line

  • Paying for a stranger's coffee or meal

  • Sharing your green thumb

  • Donating blankets, pajamas, socks, and toiletries to shelters

  • Leaving a big tip for a server or waiter

  • Returning another person's shopping cart

  • Sending an email or card of gratitude.

I don’t think God needs my gratitude, but I need to show it. Our call to good works is one way of acknowledging our acceptance and gratitude for the blessings we have received; pressed down and overflowing (Luke 6:38).

-Maureen Condon, CSJ Associate

Header Image: Isaac Hernandez/Unsplash