5th Sunday of Lent

5th Sunday of Lent 2024

As we get ever closer to the Easter Triduum the readings greet us with welcome, the reality of suffering with purpose and ultimately hope.

The first reading (Jeremiah 31:31-34) tells us that God is making a new covenant with us, that we will all know our God, that our iniquity will be forgiven. Welcome to the fold!

Hebrews 5:7-9 reminds us of our call to be faithful, as Jesus was, to the unique individual we are called to be. Sometimes answering that call tests our faith. Suffering with purpose!

“ Are we brave enough to accept this invitation?”

For me the Gospel (John 12:20-33) brings it all home. Jesus proclaims the need to “die so as to rise and bear much fruit”. He is troubled knowing the future for him will be beyond difficult but also acknowledging “it is for this reason that I have come to this hour. Father glorify your name”.

Do I know who I am called to be? Am I brave enough to accept that invitation? How will I live through the challenges knowing I am ultimately glorifying God’s name.

Given the time of year I am deeply aware of the acknowledgement that “unless a grain of wheat falls into the earth and dies, it remains a single grain; BUT if it dies it bears much fruit. (John 12:24-26)

May you bear much fruit!

-Maureen Condon, CSJ Associate

Fifth Sunday of Lent

Fifth Sunday of Lent

“I am going to open your graves, and bring you up from your graves, O my people; …I will put my Spirit within you, and you shall live…” Ezek. 37: 12,14.

 “If the Spirit of God who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.” Romans 8:11

 “I am the Resurrection and the Life.  Whoever believes in me, even though they die, will live, and everyone who lives and believes in me will never die.”  John 11: 25-26

Image: Unsplash

The message for this 5th Sunday of Lent holds up to us two promises: the coming of the indwelling, life-giving Spirit, and the eternal life that Spirit assures.  In the first reading, Ezekiel prophesies both the future gift of the Spirit and the resurrection to come.  Paul speaks to the early Christians living that promise in their now reality and assuring them of the life to come.  Then Jesus, raising his friend Lazarus from the dead, demonstrates the truth of his power over death, and speaks clearly that He is the Resurrection, and that all who live in him, will never die. 

Image: Unsplash/Paul Keiffer

We have heard and read these passages so often that sometimes they don’t really sink in.  Like Martha, we know and believe that we will “rise again at the resurrection on the last day”.  But do we realize that the life we will experience when that day comes is not a new life, to be given to us as a reward for living a good life here.  It is, in truth, the fullness of the very life we are living NOW, the life of the Godhead received at our Baptism.  The miracle is that by God’s free, deliberate, and loving gift, God infused the very life of the Trinity into us when, in the waters of Baptism, we were buried with Christ and rose to be a totally new kind of human.  We are now not just the wonderful stardust of the evolutionary process, but an even more amazing creature: I dare to say, the “God-dust” of a new creation, a human imbued with the very life of the Godhead.  That’s a bigger big bang than the first one! So, all our lives, from our Baptism on, our “graves are being opened” and we are rising from the dead by the power of the Spirit who has been given to us.  However, like Lazarus when he first came out of the tomb, we are alive, and yet we are still “bound” by the limits of our mortality and need to be unbound and “let go” in order to live this new life to the full.  Little by little we need to allow God and life to unbind us, to set us free and thus to reveal the wonder of the new creation that we are.  

Image: Unsplash/Pisit Heng

So, I ask: What is the unbinding that is taking place in my life this lent?  Could it be letting go of resentments?  Changing attitudes of discrimination, judgment, or non-inclusion? Seeking comfort or pleasure a little less avidly? or reaching out to unbind someone else who needs to be set free?  Whatever that unbinding might be, I invite Jesus, to come and awaken me.  Show me where I am asleep, still bound, or not letting go.  Come Jesus, call out to me, as you did to Lazarus, “come out”, so that I may live more fully the Trinitarian life planted in me at my Baptism so long ago.   

-Sister Mary Diesbourg, CSJ

The Beginning of the End of Lent -- and Perhaps of Violence

As we enter into the final two weeks of Lent, I reflect on how different this penitential season has been for me this year. Our world has experienced climate disasters, two years of the pandemic, the turbulence of war in Ukraine, and insurrections elsewhere. We are tired. We are aware of our inability to control the natural or human forces which cause immense suffering. We seek answers, relief, and reasons for hope. Lent is a time in which we reflect on Jesus’ life, his teachings, how people either followed or sought to destroy him, his ignominious crucifixion, and victory over death. Lent for me this year has been a time for pondering how my beliefs and values are expressed in the choices I make each day. 

The scriptural readings for this fifth Sunday of Lent are a source of wisdom as we confront fears about malignant powers beyond our control and choose the values that govern our actions. The Prophet Isaiah uses extravagant images to describe the powerful actions of God “who makes a path through mighty waters and quenches an army like a wick”. God bids us forget former things; He is about to do a new thing – create rivers in the desert “to give drink to my chosen people”. (Isaiah 43. 16-21). The psalmist reminds us that “When the Lord restored the fortunes of Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy”. With confidence, the psalmist prays: “Restore our fortunes, O Lord, like the watercourses in the desert of the Negev”(Psalm 126).  Paul, the former persecutor of Christians, tells us that for the surpassing value of knowing Jesus he has suffered the loss of all things and considers them rubbish. He proclaims: “I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead. . . . forgetting what lies behind.  and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus”.

““I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead. . . . forgetting what lies behind.  and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus”.”

image: unsplash/Prateek Gautam

We have no simple solution to the problems in our troubled world or a clever way to overcome the powers of malevolent dictators. Nor will a mere human explanation satisfy our human desire to know why such evils exist. Like Job, we are to live in the confident knowledge that there is an answer but it is beyond our human comprehension. The scriptural readings on this fifth Sunday of Lent do not teach us how to fix the ills of this time. Rather we must learn that indeed much in our lives is beyond our control.   Jesus’ confrontation with the Pharisees who demand that he judge a woman caught in adultery (John 8.1-11) evoked an unexpected response.  The story uncovers treachery and exposes the devious motives underlying “pious” actions. Each of us is capable of blindly behaving like the hypocritical Pharisees.  When confronted with truth, the Pharisees walked away in silence. Sitting contemplatively with this story and applying it to ourselves will bring light to the truth underlying our actions; we have a choice to accept or evade this truth. The story reveals the compassion, forgiveness, and love of Jesus for each of us, and teaches us how we are to live in our relationships with each other.

The invasion of Ukraine and violent actions of governments or partisan factions are not remedied by more of the same. It is time to listen to unwelcome truths within ourselves and to search for wisdom in the teachings of Christianity and other great religions.

Sister Pat McKeon, csj

Fifth Sunday of Lent

Fifth Sunday of Lent:  Gospel Reflection:  John 12:20-33

Some Greeks approached Philip and put this request to him.

“Sir, we would like to see Jesus” (verse 21)

Our Christian faith is similar to an archeological dig.  You look at the surface and you can learn a lot. You brush away the dust and then you can learn even more.  You dig deeper, you learn more. But you have to start with the basics.  You can’t understand God and the complexities of our faith unless you first start with the most basic. 

In today’s gospel, some Greeks came to Philip and asked to see Jesus. One of the dynamics of John’s gospel is that “to see” is more than simply to see something with your eyes.  For John, “to see” is “to believe” ... to see Jesus means more than simply catching a glimpse of a celebrity who is performing miracles.  It means that you really want to get to know and believe in Jesus and the teachings He offers to those who believe. 

Question:  How often have you felt that strong attraction – that desire to actually see … experience … the presence of Jesus in your life?  Personally, I often experience God’s “deeper presence” whenever I am on retreat.   When the retreat ends, I don’t want to leave.  Like the apostles, I want to build a tent and stay forever!  I want to feel the desire to “see” Jesus … to be in His presence.  I am not satisfied knowing about Jesus; I want to see Him … I want to be in His presence.  What does this mean?

“ I am not satisfied knowing about Jesus; I want to see Him … I want to be in His presence.”

It is not necessary to see in the literal sense to believe. We know this in Jesus’ words to Thomas, “Blessed are those who have not seen and yet have come to believe” (20:29). The purpose of the gospel is to record Jesus’ signs and words for those who have not seen yet but have come to believe.

Reflection:

Have you “seen” Jesus? 

Have you really seen Him, and do you really “believe” in Him?  

Do you accept him as your Lord and Saviour?

OR

Is everything in your life still “same old … same old”?

Something to think about.

Sister Dorothy Ryan, csj

Lenten Reflection

The Fifth Week of Lent

In preparation for this reflection, I read over the scripture readings for the fifth week of Lent.  Two readings, in particular, spoke to me.  The first reading was the story of Susanna and the second the Annunciation to Mary that she was to become the Mother of Jesus. Both were God-fearing women.  The law of God had been taught to them and I believe had taken root in their receptive hearts.  This left them open to God’s plans for them.   Both women had to make crucial decisions that would deeply impact their lives. The decisions they made could have resulted in their deaths.  Susanna and Mary chose to be faithful and trust God in their decision-making.  This took deep faith and courage.  God used the prophet, Daniel, to prove Susanna’s innocence and Joseph’s dreams to affirm that Mary had done nothing wrong. They had each made the right decision.  Their decisions were not just for their time but have been read, reflected on, and have inspired believers for thousands of years.

It seemed appropriate that I am finishing this reflection on International Women’s Day.  As a pandemic weary pilgrim, I am both inspired and challenged by these women.  I am reminded of God’s promise to give me a new heart and so I find myself praying for the grace of a heart open to possibility and the unknown and the trusting faith to make the right decisions in my life.

As individuals and as a congregation we are involved in the decision-making process. We are discerning what is emerging for us as individuals and a congregation.  Some of us are considering if this is the time to let our names stand for leadership and all of us are preparing to make decisions about who will take on the role of congregational leadership and the direction the congregation will take into the future. May we all move forward in this time of decision-making with open, responsive hearts that will help us make the right decisions for our time, the dear neighbour, and all of God’s creation.

-Sister Lucy Godfrey, csj