Lent

LENTEN SKIN-SHEDDING

As we reach the halfway stage of our Lenten journey, it is good to pause to check in how ‘we’ are doing. Did you notice what I just said? Checking to see how ‘we’ are doing. This Lent I have once again noticed how much I like to be in control of my life, to be “in charge.” Probably most of us think we know what is best for us and tend to forget that we need help and guidance from God.

As the word Lent “stems from the old English word lencten springtime, spring” on Ash Wednesday I decided to do some internal spring cleaning during this Lent. Since I have always liked the prayer, “Create in me a clean heart, O God, and renew a right spirit within me” Psalm 51:10, this was what I prayed for. In hindsight, I remember thinking, “Be careful what you wish [or pray] for.”  Though “my” plans focused on getting ready for some almighty spring-cleaning of my heart, that became secondary to what transpired. An allergic reaction to a new medication caused my skin to peel and shed. 

Then, just before Lent, I stumbled upon the reflection, A Time for Skin-shedding by Joyce Rupp.  As if that were not enough of a ‘God-incidence’, a friend also forwarded her reflection to me. Though the title instantly resonated with me, it was her closing sentence which really got my attention, “May this Lent be a time of skin-shedding for you, my readers, a time when you discern what are your strengths and what are your weaknesses.” As I pondered these words, I thought to myself, “Okay God, I am shedding my skin - what is the message here?”

In the first reading on this Third Sunday of Lent, we hear about Moses at the burning bush, where he hears God tell him, “Remove the sandals from your feet, for the place on which you are standing is holy ground.” I doubt that God was asking me to remove my skin. However, prompted by Joyce Rupp’s reflection, I wondered whether God was wanting me to see how spiritual skin-shedding could help me discover what my strengths are and what weaknesses are keeping me from growing.  Was I encouraged to shed my spiritual skin so I could grow spiritually?” How could I shed my spiritual skin this Lent?  In Ephesians 4:22 we read, “Strip yourself of your former nature [put off and discard your old unrenewed self] … And put on the new nature, [the regenerate self] created in God’s image.” I, who like to be in control of my life, certainly would need God’s help to shed my spiritual skin not just once but again and again.

Lent is the time to remove obstacles to grace. Our gracious God is like the gardener in the Gospel who said to the owner of a fig tree not bearing fruit, let me “dig around it and put manure on it.” God patiently works on the soil of our lives and often in unexpected ways, like using skin-shedding to teach me. The ‘manure’ in our lives tends to be full of surprises. Thankfully, it also contains the graces we need to help us shed spiritually and learn to embrace our weaknesses and bring out the best in us, who are wonderfully made. With God’s grace we can change and grow throughout this Lent so by Easter we will not be the ‘con-version’ of ourselves but the true women and men created in God’s image and likeness and comfortable in our own skin.

Sr. Magdalena Vogt, cps

IMAGES: Josh Applegate/Grant Whitty| Unsplash

Ash Wednesday in Two Words

If there are two words that perhaps best describe the intent of Ash Wednesday and of the Lenten season that follows, those words are found in the Scripture assigned to the day.  In the second reading in the liturgy for Ash Wednesday (2 Corinthians 5:20-6:2) we read “be reconciled to God”  .. in the present moment “for now is the acceptable time” (and what a hard time we are facing in the world just now; a time when our Lenten commitments find added importance).

What might the words, “be reconciled” mean as, once again, we are called to move into the season of Lent? What might they mean as we hope to sustain our Lenten commitments beyond the designated season in ways that impact our living for the life of God’s world?

Reconciliation, according to the Oxford English Dictionary, is to “restore friendly relationships”. To deepen, strengthen or to restore relationships, is then, at the very heart of living Lent and indeed life more widely. As I begin Lent, I might ask myself how is my relationship with God, with self, with other humans and with all of creation of which I am a part? How am I called to repent of broken relationships? How do I need to become more deeply a person of relationship and reconciliation? What do I need to do so as form or deepen relationships of love and respect?

These questions go far beyond the three traditional practices of Lent, the call to prayer, fasting and almsgiving (charity toward the neighbour) and yet the traditional practices remain significant as a means toward the restoration or deepening of right relationships.  Lenten practices are never ends in themselves. They are always God-and other-directed!  They help us creatively mend and build relationship with God, other humans and all of creation. It is only in relationship that they find meaning.

In Lent we remind ourselves anew of the Pascal Mystery and Jesus’ journey to the cross and to resurrection not because God wills suffering but because in the face of injustice and cruelty Christ commits to an ultimate act of reconciliation and an act of hope. In so doing he calls us to follow Him, to repair relationships that cause pain, separation and destruction. He opens for us a way by reminding us how deeply we are loved, even in our vulnerabilities and frailties; loved in order that we may love in turn. In Lent we walk with Him and he walks with us in the joys and turmoil of our lives.

So, this Lent and especially in our current, violent, broken world may we be “reconciled” and become reconcilers like Christ, menders of breaches, bearers of hope!  

-Sister Mary Rowell, CSJ

Image: Ahna Ziegler/Unsplash

Laetare Sunday - Rejoice!

Midway through this year’s Lenten journey we are invited to REJOICE and for good reason. The New Testament readings (Ephesians 2:4-10, John 3:14-21) remind us of the gifts we have received freely from our generous God; the love of God, the grace of faith, Jesus, a call to good works and eternal life. 

Mind-blowing! Humbling! Eliciting gratitude!

How do we respond to free gifts? In the movie “Pay it Forward” a junior high school class were invited to think of an idea that would change the world for the better. One young lad thought of paying forward good deeds. A simple example I experienced recently was going through the “Tim’s” line and finding out the person ahead of me had paid for my order! I couldn’t thank them because they were already gone but I was able to pass on their generosity by doing something good for someone else.

Simple Ways to Pay It Forward

  • Letting someone go in front of you in line

  • Paying for a stranger's coffee or meal

  • Sharing your green thumb

  • Donating blankets, pajamas, socks, and toiletries to shelters

  • Leaving a big tip for a server or waiter

  • Returning another person's shopping cart

  • Sending an email or card of gratitude.

I don’t think God needs my gratitude, but I need to show it. Our call to good works is one way of acknowledging our acceptance and gratitude for the blessings we have received; pressed down and overflowing (Luke 6:38).

-Maureen Condon, CSJ Associate

Header Image: Isaac Hernandez/Unsplash

3rd Sunday of Lent

Some of the readings for this Sunday are disturbing, reminiscent of the hellfire and brimstone of my youth; children punished for the iniquity of their parents, overturned tables in the temple, misunderstood meaning of Jesus’ words. Thankfully there are other writings highlighted that help me to balance the seeming threat in Exodus 20: 1-17 and the righteous anger in John 2: 13-25.

“Zeal for your house will consume me” spoken by Jesus predicting his upcoming crucifixion also invites me to consider whether I have zeal for the house of God. Could that zeal draw me out of myself to act for peace wherever I see violence ?

I also found comfort in Psalm 84:3 “The sparrow finds a home and a swallow a nest for her young by your altars oh Lord”.

We are living in an all too violent world. Sadly, that’s nothing new, but that violence doesn’t need to consume us. If you have coffee in a cup & someone bumps into you what’s in the cup will spill out. On this difficult week of my Lenten journey I choose to cultivate a spirit of peace so that when violence bumps into me I will offer love.  Won’t you join me?

Maureen Condon, CSJ Associate

What the World Needs Now: PEACE

Might you be looking at how you might support your prayer practice during this Lenten Season? May I suggest you consider getting yourself a copy of “Praying with the Earth: A Prayerbook for Peace” J.P. Newell’s, user friendly compilation of morning and evening prayers are rooted in the prayers, scriptures, and artistic riches of the faith traditions of Jews, Muslims, and Christians. Nowell provides individuals with a spiritual pathway to a contemplative oasis where one can discover soul food and find oneself nourished from these long-standing wisdom sources.

We become spiritually grounded as we pray on one of the beatitudes. Each of the daily morning and evening prayers gently challenge us to live out of this wholistic attitude, one Jesus called blessed. Using this prayer aid fosters global peace, one day, one person at a time, as we reflect, find our inner peace, and voice our desire for peace.

-Sister Nancy Wales, CSJ

Header Image: Sunguk Kim/Unsplash