Ash Wednesday in Two Words

If there are two words that perhaps best describe the intent of Ash Wednesday and of the Lenten season that follows, those words are found in the Scripture assigned to the day.  In the second reading in the liturgy for Ash Wednesday (2 Corinthians 5:20-6:2) we read “be reconciled to God”  .. in the present moment “for now is the acceptable time” (and what a hard time we are facing in the world just now; a time when our Lenten commitments find added importance).

What might the words, “be reconciled” mean as, once again, we are called to move into the season of Lent? What might they mean as we hope to sustain our Lenten commitments beyond the designated season in ways that impact our living for the life of God’s world?

Reconciliation, according to the Oxford English Dictionary, is to “restore friendly relationships”. To deepen, strengthen or to restore relationships, is then, at the very heart of living Lent and indeed life more widely. As I begin Lent, I might ask myself how is my relationship with God, with self, with other humans and with all of creation of which I am a part? How am I called to repent of broken relationships? How do I need to become more deeply a person of relationship and reconciliation? What do I need to do so as form or deepen relationships of love and respect?

These questions go far beyond the three traditional practices of Lent, the call to prayer, fasting and almsgiving (charity toward the neighbour) and yet the traditional practices remain significant as a means toward the restoration or deepening of right relationships.  Lenten practices are never ends in themselves. They are always God-and other-directed!  They help us creatively mend and build relationship with God, other humans and all of creation. It is only in relationship that they find meaning.

In Lent we remind ourselves anew of the Pascal Mystery and Jesus’ journey to the cross and to resurrection not because God wills suffering but because in the face of injustice and cruelty Christ commits to an ultimate act of reconciliation and an act of hope. In so doing he calls us to follow Him, to repair relationships that cause pain, separation and destruction. He opens for us a way by reminding us how deeply we are loved, even in our vulnerabilities and frailties; loved in order that we may love in turn. In Lent we walk with Him and he walks with us in the joys and turmoil of our lives.

So, this Lent and especially in our current, violent, broken world may we be “reconciled” and become reconcilers like Christ, menders of breaches, bearers of hope!  

-Sister Mary Rowell, CSJ

Image: Ahna Ziegler/Unsplash

It's All About Love

As a child Valentine’s day was something to look forward to and prepare for; making Valentine cards for family and friends, getting sweets in the shape of hearts. On the other hand, Ash Wednesday was a day for fasting and prayer, reminders of our need for repentance and receiving the ashes to remind us we were mortal. I admit it was also fun to wear the ashes and have the kids at the neighbouring school wondering what we were up to. That these two feasts are happening on the same day this year raises the question of whether there is a gift available in their unusual coming together.

Image: Unsplash/Kelly Sikkema

Recently a dear friend passed away after a long, loving and faith-filled life. While reflecting on her life, the gift of these two feasts became abundantly clear.  It’s all about LOVE. Her life witnessed her love of family and friends faithfully, consistently, and delightfully with kindness, humour and quiet presence; Valentine love if you will. Her deep love of and gratitude to God were made obvious not just when she had ashes on her forehead but by her loving presence not only at church but in her community where she faithfully ministered. Thank you Rose.

As we begin our Lenten journey may we bring with us the gift of our growing awareness of what it means to BE LOVE personified.

-Maureen Condon, CSJ Associate

...a Time of Healing

ASH WEDNESDAY….a Time of Healing

Restoring right relationships with self, God, one another, and creation is an act of love that is central in all faith traditions however it is expressed; it is the work of a lifetime and essential to peace and harmony in all creation.  

For Christians, Ash Wednesday, the beginning of Lent, is an invitation to rethink our relationships with a renewed desire to transcend our ego and live more lovingly with one another. Traditionally the practices of prayer, self-denial, and support of the poor and marginalized seeking justice mark this sacred season. These 40 days are observed in commemoration of the 40 days Jesus spent in the wilderness preparing for his public ministry and for us they are a preparation for the celebration of the great feast of Easter, the living out of our mission of love.

For Jews, the ten days of Awe culminating in Yom Kippur are the holiest days of the year, a time of fasting, prayer and reflection focusing on the sins of the past year and seeking forgiveness.

Imam Johari Abdul-Malik describes the 5 steps to forgiveness: admit your wrongdoing, detest it in your heart, commit to turning away from it, make restitution and finally ask for God’s forgiveness. Self-forgiveness is an important part of this process of atonement.

Sweat lodge ceremonies, spiritual practices of Indigenous people, are sources of healing, wisdom and gratitude where one purifies the mind, body and soul in order to restore right relationships with creation, our brothers and sisters and the Creator.

Lent is a time to strengthen your relationship with the God of Jesus, a time to reflect on where you are and where your heart is calling you to grow.  God loves you just the way you are but loves you too much to leave you there. The choice is yours.

-Sister Ann Marshall, csj

Ready, Set, Go

The genesis for my Ash Wednesday blogpost is a paragraph I recently read when leafing through a book on my friend’s coffee table. Edward Hays, in his reflection book, The Lenten Labyrinth, provides a pithy guide for our Lenten observance.

In the book’s foreword, the spiritual writer concisely depicts the spiritual magnitude of the gift of Lent. He proclaims:

“Rejoice, you are about to begin a great adventure

and a journey of transformation

which holds the power to change - to radically enrich

- your way of thinking and believing.”

The author strikes a surprising note using the word, “Rejoice!” for active Lenten participation. Many readers would be familiar with the association of rejoice and Laetare Sunday in Lent. However, the pairing of rejoice to include the whole of Lent is a novel idea and might take the Lenten participant off guard. More personal reflection is needed to discover how claiming this juxtaposition of rejoice and Lent might switch things up and provide us with a new Lenten experience.

Furthermore, the author having prescribed the Lenten spirit as, “Rejoice!” goes on to set its starting point, as beginning “a great adventure.” Its route is, “a journey of transformation” and its destination is interiorizing “a new way of thinking and believing.”

Hays advises us to think of ourselves as pilgrims on an annual pilgrimage. He emphasizes that our spiritual trek is in solidarity with other sojourners. How might our six- week Lenten experience be shaped if we thought of it as making a quasi-Camino? The writer encourages:

“Know that as you prepare

to make the first step on this journey,

you are doing it in the company of other pilgrims.”

On this Ash Wednesday, Christians are invited to begin their journey of transformation by stepping forward to receive the telltale mark of ashes on their foreheads and once again hear the ancient call, “Repent and believe the Good News.” Hays reminds us:

“While it will be private

- or rather a personal - retreat or renewal,

at the same time, it will be a global venture,

shared with your brother and sister Christians.”

Are you ready? Let’s go!

-Sister Nancy Wales, csj