Justice

Land Rights & Water Rights & Profit Driven Corporations

“The earth is God’s and all that is in it” reads a Biblical verse in Psalm 24. While on a visit to Peru I heard some Peruvians express that verse in a variety of ways as they critiqued mining operations in the northern Peruvian Andes Mountains. The sacredness of the land is a seed planted in the hearts of the Peruvian people and in the country’s soil since the Inca Kingdom dominated vast areas of Peru, Bolivia and Ecuador. Peruvians today continue to acknowledge the sacredness of the land offering prayer and gifts to mamapacha and mamacocha, the goddesses of earth and water. However, they are also finding their voice to speak out and to protest environmental damage caused in the extraction of their natural resources. In 2012, concerned Peruvians protested with a “Great National Water March” to call attention to the contamination of lakes and rivers surrounding mining projects. 

In 2013, protests were repeated when “four highland lakes are slated for conversion into toxic waste dumps. In return for this woeful act of vandalism, the company claims it will build a network of artificial reservoirs for the local population”. The people opposed this plan and established a group of citizens “The Guardians” who voluntarily keep vigil at the lakes to prevent toxic waste from entering them.  

Since Canada owns a large percentage of the world’s mining and mineral exploration companies, Canada is uniquely positioned to promote responsible development when extracting resources whether in Canada or abroad. Our Canadian government is supportive of the expansion of the Canadian mining industry through various programs and policies. Can we also be supportive of encouraging environmental justice and protection of land and water rights? 

Mabel St. Louis, CSJ

 

 

Torture Can and Must be Stopped

Talking about torture inevitably makes people feel uncomfortable. The tactics, the cruelty, the imagined pain and suffering are terrible to think about. But we need to start discussing torture much more than we do.  Because we have to stop it. And to stop it we need to talk about it. Otherwise it remains hidden, in the shadows. And if left in the shadows torture will never end.

Consider Claudia Medina’s case. Claudia was taken from her home in Veracruz, Mexico in the middle of the night. She was beaten, kicked, sexually assaulted, given electric shocks, and tied to a chair and left in the scorching afternoon sun on a navy base. Accused of being part of a criminal gang, she signed a statement she was not allowed to read and was paraded in front of the media. She later told the court she had been tortured. All but one of the charges were dropped and she was released. Almost two years later, there has been no investigation into her torture.

The global ban on torture is unambiguous. But torture is commonplace; in fact epidemic in many countries.  And sadly, instead of consistently rejecting torture in other countries, too often Canadian policy gives it a nudge and a wink. That complacency must give way to resolute leadership.

It is universally banned; and it is never excused. Yet the new campaign to Stop Torture launched by Amnesty International last month points to torture in 141 countries, on every continent, over the past five years. That extends beyond those countries most readily associated with torture, such as Syria, Iran or China. For instance, during the campaign Amnesty International activists across Canada will push to end high levels of torture in Mexico and the Philippines. Recently Amnesty International has initiated urgent action on torture in Colombia, Angola and Barbados. The wrenching reality is that torture rears its head in so many parts of our world; and not just where it would be most readily expected.

Few human rights protections are stated so unequivocally: in the Universal Declaration of Human Rights, numerous other UN treaties, declarations and resolutions, and countless national constitutions and laws. No one shall be subjected to torture. No exceptional circumstances whatsoever may be invoked as a justification for torture. And not just internationally, there are countless national laws and constitutions which firmly reject torture, including Canada’s Charter of Rights and Freedoms.

Governments had good reason for that unconditional ban. Torture strikes at the essence of human dignity that is at the very heart of human rights. Excusing it for any reason – combatting terrorism, fighting crime or waging a war – only deepens the divisions and marginalization, and furthers the cycles of revenge and repression, that fuel human rights abuses and insecurity.

Governments also knew the ban made sense because torture doesn’t work; people will say anything to bring it to an end. And they realized that creating any exceptions was a dangerous slippery slope. There is no such thing as a little torture. Once it is allowed in one situation it’s use only grows.

The reasons it continues are many. People are tortured as punishment. They are tortured to force a confession, implicate someone else or obtain information. Torture is used to spread fear, keep people silent, and terrorize entire communities. It is often an extension of discrimination and misogyny. Torture frequently stems from misunderstanding and hate.

The techniques are multitude. The imagination of cruelty knows no bounds. From brutal physical mistreatment to agonizing psychological methods; torture leaves emotional scars, debilitating injuries and often leads to death. No one is spared: men and women, the young and the elderly.

In all of this, torturers are greatly aided by the secrecy that keeps their crimes hidden and the impunity that shields them from punishment. 

Safeguards are needed to pierce the secrecy, such as by making sure lawyers and doctors can play their role, standing between torturers and their victims. Political will is needed to shatter the impunity that denies justice to Claudia.

To make that happen, we need global champions. Surprisingly, no state truly leads the effort to eradicate torture. Why isn’t Canada playing that role?

Canada should be that champion simply because it is such a vital human rights concern. We should do so also because torture increasingly strikes frighteningly close to home.  It is no longer a faraway issue happening in faraway lands.  A growing number of Canadians have experienced torture around the world, including in Syria, Bahrain, Egypt, Saudi Arabia, Iran, China and Sri Lanka.  On any given day a Canadian is held somewhere in the world where the risk of torture is very real.

And it goes further than that. We also face the disturbing recognition that Canadian actions have contributed to torture in many countries. Numerous judicial inquiries and court rulings have made that very clear, including the cases of Maher Arar, Abdullah Almalki, Muayyed Nureddin, Ahmad Abou-Elmaati, Omar Khadr and Abousfian Abdelrazik. It was the central concern with Afghan prisoner transfers. And it remains a glaring human rights loophole in Canadian immigration law, which allows deportations to torture in exceptional cases. Canadians suffer the consequences of torture; but also Canadians are sometimes part of the problem of torture.

The Canadian connection to overseas torture is back in the news this year with further revelations about Ministerial Directions on torture and intelligence information. The directives authorize the use in Canada, in exceptional circumstances, of intelligence that was likely obtained through torture in other countries. And intelligence can be shared with foreign agencies, even when that will likely cause torture. That goes against one of the key recommendations to come out of the judicial inquiry into Maher Arar’s case. The UN’s expert Committee against Torture has called on Canada to bring the Ministerial Directions into line with the international ban on torture. But Canada hasn’t budged and shows no signs of planning to make any changes.

Meanwhile Canada rebuffs a groundbreaking UN treaty that is meant to prevent torture through a system of national and international prison inspections. The treaty, an Optional Protocol to the Convention against Torture, has been around since 2002. Over 70 countries are on board, including France, Switzerland, the United Kingdom and other close Canadian allies. But despite promises at the UN in 2006 and 2009 to consider ratification, Canada has not done so. Last year Canada told the UN that there are no current plans to ratify the Optional Protocol. That makes it difficult to persuade other countries – where torture is rampant – to sign on. Why should they do what we are not prepared to do ourselves?

We must press for the laws and safeguards that will prevent torture. We must refuse to give a nod to torture anywhere, anytime. We must sign on to all relevant international treaties. As long as torture continues, anywhere – we all remain diminished by it; and we all remain vulnerable to it. We must stop torture; now.

Guest Blogger: Alex Neve, Secretary General, Amnesty International Canada

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The New London Poverty Research Centre

The Sisters of St. Joseph are pleased to work with the London Food Bank on this new venture, and delighted to have such an amazing Steering Committee to move this project forward.  We’re also grateful to both the London Community Foundation and King’s College for their support of this initiative. 

With our involvement in this project, the Sisters of St. Joseph are saying that:

 

  • Poverty is human-made. And, if it has been created, it can be undone.
  • But such fundamental change only happens when the community works together.  We all have our own understandings of the causes and consequences of poverty, and we tend to fall into different political camps around the issue. But we need to learn to talk about poverty in ways that make sense to people no matter where they stand in the political spectrum. We need to get beyond the polarization that generates apathy and negative stereotypes about people living in poverty. We need practical solutions.
  • We want to create a context in which we’re learning from the experiences of people who live in poverty so that we’ll know what really makes a difference; a context in which funders, service providers and policy-makers can point to evidence-based solutions. Most important, we want citizens of good will to have the knowledge they need to get involved in creating change.
  • Businesses often come to London to test out their products because we’re considered to be so ‘typical.’ We think London should be the testing ground for bigger things than that. Let’s ‘test out’ what it takes to shift attitudes about poverty and to address its root causes. Let’s be the place where people come to learn about what it takes to create real systemic change. And let’s do it with the next generation, some of whom are here today because they’re ready for change.

 

That’s the hope that the Poverty Research Centre offers. But it’s a hope that will come to full fruition only if Londoners take up the challenge.

Sue Wilson, CSJ

Poverty Research Centre to Change the Conversation in London

FOR IMMEDIATE RELEASE - April 7, 2014 London, ON - A new collaborative initiative, the London Poverty Research Centre, is set to begin its work in changing the conversation regarding poverty in the London community. Details will be released at a media conference on Tuesday, April 8th, 2014, 11:00 a.m. at King’s University College in the Andy & Helen Spriet Learning Commons, Darryl J. King Student Life Centre, 266 Epworth Ave, London.

Senior officials from the Sisters of St. Joseph, the London Food Bank, volunteer members of the Centre’s Task Force along with funders and partners including the London Community Foundation and King’s University College will provide details on the new Centre.

On December 2nd, 2013, the London Community Foundation announced funding in the amount of $250,355 to support the creation of The Poverty Research Centre. The Centre is a joint venture of the Sisters of St. Joseph and the London Food Bank and is guided by a volunteer Task Force. Its bold vision is to see an end to poverty in London.

"Of course, the Centre cannot achieve this vision on its own," says Sister Sue Wilson of the Sisters of St. Joseph. "However, we believe the centre can play a key role by providing all Londoners with an accessible pool of relevant research, analysis and promising practices that can create real change in our city."

"It will take all of us to make a collective impact on the issues associated with poverty in London," says Jane Roy, Co-Executive Director of the London Food Bank.

Also attending the media conference will be secondary school students from Social Justice Clubs along with King’s students and faculty who will engage in research for the Centre.

Parking available in lot P1 on north side of Epworth.

Media Contacts:

Poverty Research Centre Task Force
Ross Fair  rfair9@rogers.com  Cell: 519-495-9614

King’s University College
Jane Antoniak jane.antoniak@kings.uwo.ca 
ph: 519-433-3491 x4384; Cell: 519-719-9366

 

 

A Thirst for Fossil Water

Water to quench our thirst? In Canada we hardly think about it. After all, we have 20% of the world’s fresh water. We don’t realize that most of this is non-renewable water derived from the melting of glaciers, the melting of continental ice sheets or trapped in inaccessible ground water.

When I was visiting my parents last summer, who live near Smithers, B.C., a glacier which was once an overwhelming presence near their home had shrunk to a nearly invisible trace. This water won’t be coming back again.

Some facts:

  • Our renewable fresh water is 9% of the world’s supply behind Brazil, China, and former USSR.  
  • 60% of Canada’s renewable fresh water flows north into the Arctic ocean & Hudson Bay
  • 90% of our population lives southern regions
  • We have the 2nd highest per capita consumption in the world, behind USA
  • Canada has traditionally blocked the recognition of water as a human right until very recently.

These revelations were part of a Regis College “Windows on Theology,” titled Living Water on March 22nd the U.N World Water Day with Alana Mitchell, Dr. Dennis O’Hara and  Fr. John McCarthy

Water is the lifeblood of our lives and our spirits yearn to share. What can we do? Women both indigenous and non-indigenous formed a Wall of Women on World Water Day in B.C. Around 15 women, including representatives from the Tsleil-Waututh, Squamish and Musqueam First Nations, as well as Greenpeace campaigners, gathered for the Wall of Woman in the cold and rain by The Welcome Figure at Ambleside Beach to proclaim a message to the oil magnate Kinder Morgan that a pipeline expansion was not welcome.

Yet, as humans in a faith context we thirst for justice:

  • approximately 20,000 First Nations people living on reserves across Canada have no access to running water or sewage treatment
  • women in developing countries carry an unjust load in struggling to get water for their families

Our Western, middle-class lifestyle places increasing demands on water sources. Our choices of food especially matters. Looking at the facts behind our water use: 

  •  Agriculture – 70% 
    • ....1,000 litres per day – survival diet
    • ....2,600 litres per day – vegetarian diet
    • ....5,000 litres per day – meat-based diet
    • ....diets richer in meat & seafood → major eco-stress
  • Industry – 22%
  • Personal – 8%

Many people living in poverty, particularly on the developing world, daily face enormous  hardships because water supplies are neither sufficient nor safe. For water users living in poverty this is rapidly becoming an issue crucial for life and, in the broad sense of the concept, a right to life issue.”  Pontifical Council for Justice and Peace.

For I was thirsty and you gave me something to drink, I was a stranger and you welcomed me (Matt. 25:35)

Water is sacred trust, in these days calling us to regard and live with its gift of life, not just for ourselves, but for all humans and all beings of our planet earth. 

And we are Canadians and we do cherish water, it is part of our interior landscape and our identity. Let us make a difference and begin where we are. 

David Suzuki Foundation, “It’s More than Just Love,” 

Linda Gregg, CSJ
Peterborough Neighbourhood 

UPDATED: Please see this excellent article: 30 Photos That Will Help You Appreciate Your Tap & Toilet