Mary Vandersteen

Generosity of Heart: A Remote Memory

It was 1943 and I was in my senior year of kindergarten.  The Second World Was in the Netherlands was intensifying and most families were focused on safety, the basics of life such as food, shelter and the continuation of education and health care in cities not destroyed by war.

In my Kindergarten class in the mornings, we started off sitting in assigned places. Usually it was girl, boy, girl, boy. Carl Leonard sat next to me in a double seat.  The reason I remember him is because he had lots of energy and found an outlet for it by pulling as many of the girls’ braids as he could reach as well as pulling on their earrings which some girls wore. These silver earrings were usually in the shape of tiny acorns that hung down from their pierced ear lobes.  Despite Carl’s behaviour, somehow, I thought my joy would be complete if I could wear earrings.  Dealing with Carl would be a minor irritation.

Image: Unsplash/Daihana Monares

Instinctively I knew that if I asked my mom for earrings her reply would probably be that one of my ten siblings were in the line-up for such items as hand-knitted sweaters, coats, or shoes. She did not exactly state that, but I knew how the family budget worked.  Earrings were not high on the list of priorities.

I had tried several times to make the earring request to my dad, but the standard reply was “We’ll see”.

One day, somewhat like the persistent woman of the Gospel and the judge (although my case was not so much about justice), I opened the door to our store situated at the front of our house thinking that all the customers had gone.  Ordinarily this move was out of bounds for us children especially when there were customers in the store.  I saw only Dad and after pulling him down to my height I whispered in his ear once again “Could I please have a pair of earrings?”  Just as he had said “We’ll see”, I saw Mrs. B., a regular customer, whom I had not noticed, still in the store. I left, determined as ever to persist in my quest.

The following week Mrs. B came back for her weekly shopping and asked my dad if I could come to see her in the store.  What I obviously did not know and found out much later was that Mrs. B. had inquired what I had whispered into Dad’s ear the week before.  Mrs. B. showed me a tiny round box with the picture of an angel’s head on it.  When she opened the box there was a small pair of gold earrings with a coral stone in each center.  I just could not believe that such earrings existed.  My father thanked Mrs. B. and then indicated I should also do so, which I did.  Only much later did I discover that my father did compensate Mrs. B. for this gift.  What could not be compensated for was the loss Mrs. B. shared with my parents only.

The earrings had belonged to Mrs. B’s only daughter who had died during the war in a bombardment. 

In my reflection on this remote memory, I realized that out of the immense pain of losing her only child, Mrs. B (who was widowed) had found the generosity and courage to gift me with a precious possession of her only child. This paradox of deep and lasting pain which gives the gift and the joy of a child who receives the gift shows the capacity of the human heart to be generative, reach out and create something positive which moves us to Wholeness.

-Sister Mary Vandersteen, csj

A NEW ADVENT RITUAL

SISTERS CREATE AND CELEBRATE COSMIC ADVENT RITUAL

Image: Laura Nyhuis/Unsplash

In Christian tradition, the four weeks before Christmas is called Advent, a season of anticipation celebrating the birth of Jesus at Christmas.  In a larger sense, Advent celebrates the coming of the fullness of God when all of creation including humans has reached its mature completion and God is all in all. This larger view implies that all things evolve and reach a unified Oneness. It is this evolutionary awareness that has led to a more current expression of the traditional Advent ritual.

In 2019 the School Sisters of Notre Dame created an adaptation to the traditional Christmas wreath ritual that includes evolutionary science, biblical hope and brings to life Pope Francis’ encyclical Laudato Si.

The Sisters of Mercy of Newfoundland led by Sister Elizabeth Davis implemented this new Advent ritual in their Advent celebrations called Cosmic Advent Wreath.  Briefly, the first candle of the display represents The Birth of the Universe. The second candle represents The Birth of the Solar System. The third candle represents The Birth of Jesus the Christ and the fourth My Birth into the Whole Body of the Universe.

The following two resources, shared below, give the background to the Sisters’ creation and implementation of the Cosmic Advent Ritual.

https://www.globalsistersreport.org/news/theology/arts-and-media/news/theology-shifts-sisters-are-making-christmas-more-cosmic

https://ecospiritualityresources.files.wordpress.com/2020/05/adventinthenewuniversestory.2020.pdf

Image: Aaron Burden/Unsplash

It seems to me that this ritual adaptation is a good example of how to go beyond the traditional ritual and also include it into a larger and more expansive celebration for our time.

-Sister Mary Vandersteen, csj

Reflection on Generativity

Reflection on Generativity

generativity noun gen·​er·​a·​tiv·​i·​ty | \ ˌjen-(ə-)rə-ˈtiv-ət-ē \

: a concern for people besides self and family that usually develops during middle age especially : a need to nurture and guide younger people and contribute to the next generation —used in the psychology of Erik Erikson

Recently, we, the Sisters of St. Joseph, collectively generated words to describe our current and evolutionary view of our CSJ community? The word “generative” stood out. This quality typically is assigned to people who have passed through stages of development and maturation.

Recently as I was reading an article in the series on Integral Christianity online, I came across a section named, “Why Old People Will Save the World”. Here I need to put the article in some context and say that it addresses the role older people can play in this stage of life in the human community, not save “the Whole” of existence.

A particular piece that caught my attention came from Maggie Kuhn, the founding person of the Grey Panthers. She lists five M’s as suitable roles for elders able to function cognitively as follows:

  1. Mentors: teaching the young

  2. Mediators:  help resolve civil, racial and intergenerational conflicts

  3. Monitors:  of public bodies, be watchdogs of City Hall/government

  4. Mobilizers:  of social change

  5. Motivators: who urge people away from self-interest only toward public good

These possible generative roles don’t exclude younger generations from being effective in their roles nor can they replace the importance of spiritual practices/contemplation among us and pushing its boundaries for the sake of the world. Engaging in spiritual practices with partners it seems to me can be even more influential as the Spirit within knows how to lead each and all of us in this time.

I continue to feel gratitude for our CSJ charism given to all of us for the sake of the world where I find great support in the “ALL OF US” part. There may come a time when generativity can’t be expressed in roles anymore and turns increasingly into dependence on others, due to a weakening of body or other limitations.  We make way for Presence—to others, to events, to reality as it appears. Putting this in terms of evolutionary spirituality, this is the phase when becoming and moving towards Wholeness in Jesus Christ is being realized. Is this process of letting go and becoming Whole through these phases not the most generative for the good of all?

-Sister Mary Vandersteen, csj