Articles

What does resurrection look like to you?

Recently, in an article in the Huffington Post, Otto Scharmer, an economist from MIT asked the provocative question, “Are we ready to rise?” I wonder if this is the real question of these Holy Week rituals we celebrate in the Christian tradition. Another way to say it might be, “Are we willing to rise?”

What is the face of resurrection today?

What does it actually look like?

 

  • Each year in Rwanda there is a three month remembrance of the genocide that saw the death of 1,000,000 people. Each year a group of Sisters and other professionals devote themselves to the role of Listener. They listen to the pain of those whose relatives were killed. They listen to the pain of those who murdered their brothers and sisters of Rwanda. Their hope is to slowly, over generations, knit together again the fabric of their society. There is no quick fix. There is only the love that bears the stories of pain in the hope of healing. This is what resurrection looks like.
  • Discovering within myself that my capacity to love is larger than I might have imagined. It stretches way beyond the limits of what I have thought. This is what resurrection looks like.
  • Seeing in myself and others both a willingness and a passion to move beyond the boundaries of we\they to see the reality of “us.” This is what resurrection looks like.
  • Noticing and being moved by the small kindness of another and knowing that our lives depend on these kindnesses. This is what resurrection looks like.
  • Rising with others to make love real and practical. This is what resurrection looks like.
  • Wanting to change so that our planet home can flourish. This is what resurrection looks like.

What does resurrection look like to you? Are you willing to rise?

Margo Ritchie, CSJ

Becoming the new palm for next year's ashes

The greeting prayed before the Palm Sunday procession reads … “since the beginning of Lent until now we have prepared our hearts by penance and charitable works. Today we gather together to herald with the whole church the beginning of the celebration of Our Lord’s Paschal mystery…” It seems such a short time ago that as I stepped outside the side door of the Hamilton residence the smell of burning palm leaves assailed my nose as the palms were being burned for use during the next day’s Ash Wednesday liturgy. Last year’s palms now used for this year’s ashes. This caused me to reflect as Lent began upon the changes in my own life between last Palm Sunday and this Ash Wednesday. Significant changes that involved life and death and new life. And here we are again at Palm Sunday following the anointing of those ashes from last year reflecting on how our hearts have been prepared in order to enter as fully as possible into the celebrations of this year’s Triduum. As palm was transformed into ashes, how have I undergone my own transformation by my Lenten practices? I’ve observed over the years that there is almost a sadness as Lent ends. Lent seems to provide the needed spiritual backbone to engage in choices that lead to more balanced living and helps create interior space. Lent also provides an opportunity to stretch oneself, to make choices that I wouldn’t even consider outside of Lent. This stretching helps us touch in to how Jesus was stretched in entering in to his Passion. Scott Lewis SJ wrote that in contemplating the Passion we should see how far love was willing to go on our behalf and he invites us to ask ourselves each day how far we are willing to go out of love and compassion for others. It is another way of touching into our call to self-emptying love. So Lent for this year comes to an end but hopefully some of the changes we experienced and stretching we did will now become the new palm for next year’s ashes.    

Mary McIntyre, CSJ

Women at the Heart of Change

For the next two years Development and Peace’s Share Lent theme is “Women at the Heart of Change.” It may seem very ironic that the Roman Catholic Bishops through Development and Peace are championing a woman’s right to belong, to take part and to be active in the society to which she finds herself. We have many stories of women being at the forefront of change in the developing world. There are many reasons for this but one of the most important ones is the desire for women to help their communities grow in peace and prosperity.

Many countries are at or recovering from war and horrific violence, much of it aimed at the killing of men and boys of communities but also at the women and girls through rape and enslavement. When women and girls are finally set free, their fathers, husbands, brothers, uncles and parents are often dead. That means they must fend for themselves. How they will survive is often up to them and how they will react, hope and move forward into the future with their children is what Development and Peace is trying to help them accomplish.

Mary and Martha are in this situation in today’s gospel. Lazarus has died.  This puts Mary and Martha in a terrible predicament. Not only has their brother died but they also are now considered outsiders of society. They have no male protector. This means they will most probably lose their home, be made to travel away from their friends, be considered outcasts in their community because their protector has died. Martha’s words to Jesus “Lord, if you had been here my brother would not have died. But even now I know that God will give you whatever you ask of him.”

It is not just out of love of her brother that she asks Jesus to bring her brother back, she is also understanding that his loss will directly impact her and her sisters’ lives, in ways that will be really hard to take. Jesus says to her: “Your brother will rise again.” And Martha speaks from the heart when she says “I know that he will rise again at the resurrection on the last day.”

Jesus gives her hope by saying:  “I am the resurrection and the life. Whoever believes in me, even though they die will live. And everyone who lives and believes in me will never die. Do you believe this? Martha’s response is our example and call—no matter the tragedy, loss or difficulties going on in our lives do we believe in God? Martha says, “Yes Lord I believe that you are the Christ, the Son of God, the one coming into the world.” Martha, despite her sorrow and fear of the future, still believes in Jesus. Her sister Mary, also believes and her comment to Jesus is, “Lord, if you had been here my brother would not have died” and her weeping causes Jesus to weep too. Weep for their loss, for their fear and for his own loss of a friend.

Martha is the pragmatic one, Lord, she says, he has been dead for four days and there is already a smell. But Jesus’s comment to her and Mary and the crowd is, “Did I not tell you that if you believed, you would see the glory of God.” Move the stone. His call to Lazarus to “come out” and his instruction to the villagers gathered with his sisters “unbind him and let him go” remind us of God’s goodness to us. Of God’s willingness to respond in mercy to all of our needs.

What encourages me as a woman in the Catholic Church is the very last line of this Gospel. “Many of the Jews who came with Mary and had seen what Jesus did, believed in him.”

Mary and Martha in this story are catalysts for others to believe in God. It was their faith in Jesus and their hope in him despite the four days of death that caused them to say “If you were here this would not have happened.”  Their plea for their brother and themselves encouraged the crowd to come to know who Jesus was and to believe in him when Mary and Martha’s trust in him was proven.

Often times we feel there is not this concrete example of resurrection for us and for others in our daily struggles. When have we seen God call out and someone rise from the dead?  But then our own Catholic Church is a living example of resurrection. The Pope is now dialoguing about the need for women deacons. Our church is allowing girl altar servers, women in many other ministries often thought of as men only, including myself preaching here today. Women are at the forefront of working through organizations like the Catholic Women’s League on issues of life, ethics, safety and justice. While not perfect, our church is constantly being resurrected in new and fascinating ways. Some of us may feel it is not fast enough but then we again can look at this gospel story. Jesus was told three days before Lazarus died that he was ill. Yet he tells his disciples we will finish what we have to do here and then we will go, this will allow God to show his glory. When they finally leave he tells them Lazarus is sleeping because he does know that his friend is probably dead because of the delay. But Jesus keeps repeating God has a plan for this too.  Something good will come of this. We have to understand that God’s time is not our time and that this is the part of the mystery of God which requires belief despite all odds.

In the Global South, women, out of necessity a lot of the time, are striving to provide a future for themselves, their children and families. It is up to us to help them become like Lazarus, unbound and free to achieve what they need, to help themselves and their communities grow in peace, justice and love.

Please be generous as you put your Share Lent envelope in the collection basket this week. Help Development and Peace, help the people of the world, stand together and be free again.

Ruthann Fisher, Pastoral Associate
St. Francis of Assisi church and
CSJ Associate, Kitchener area, with Sr. Lucy Godfrey’s group

 

 

 

 

Hang on to Hope

The sound of a refugee’s voice speaks courage. When I shake a refugee’s hand I sense the warmth of their heart. With a pat on their shoulder or even embrace a refugee, I feel a refugee’s strength and resilience. But when I look through a refugee’s eyes, it is impossible not to see the pain of their past or even the suffering of today.

Once I was asked, “Claire, what is the best part of your ministry?” Quickly I answered, the time when I told a mother that Canada has issued visas for her family, after long years of separation due to processing times, money needed to complete the process, complicated forms and paper works. But, finally, they are ready to come. What a feeling that day. For me I thought I was on top of the world. Can you imagine the happiness of the mother? The person smiled at me and said, “You are very lucky to have a job so rewarding.” As the person was ready to leave, I said, “That's not fair. Why don't you ask me what is the worst part of my job?” The person was shocked to hear that from me. “There is bad side?” “Yes,” I said. So he asked me, “What is the worst part of your job?” I said, “When the same mother came back to me shortly after the family had arrived and tearfully said to me, “What I have done?” Please pay attention to those words – she blamed herself right away. “My children do not know me – they do not need me and they are even mad at me. My husband said he only came tell me he no longer loves me. The family I waited for in 6 long years, I lost them in less than 6 days. What do I do? Help me? I stayed alive, worked everyday. The only thing that kept going was knowing that one day; I will have my family back.” Sadly, those 6 years of waiting and separation, children felt abandoned. That should not have happened, but it did. The years of emotional and physical disconnection tore this refugee family apart. The person that asked me looked at me and said, “I am so sorry. I had no idea refugees suffer even when they are here already in Canada.”    

So I ask everyone to keep this in mind as we celebrate refugees’ freedom when they make it safely to Canada, we also have to honor the pain brought out by memories. As we are excited to welcome refugees, we also mourn the death of those who died and continue to die due to war and conflict. As we rejoice families reunited, we also must remember those family members refugees were forced to leave behind.

For refugees, do not forget – your courage is stronger than any challenges. Your resilience is wider than any obstacle. We honor your joy as you made it here safely in Canada, but trust that we also honor your pain. Always remember hope is there. Hang on to hope. Do not ever lose it. 

For the rest of us, let us not hesitate to take every opportunity to show compassion and understanding to refugees who continue to suffer. Let us show refugees our love and understanding.

Guest Blogger Claire R., Ministry Specialist for Inland Protection of Refugees for the Diocese of London, and I am Proud to Protect Refugees.

 

Dangerously Digital

Two recent happenings bring my problem to the fore.  Firstly, our washing machine had to be replaced. Secondly, I was present at a meeting outlining how our brain associates data.

Our laundry room sports a new fan-dangled digital washing machine with enough gadgets to awaken the dead. Gone are the days when you strolled down the corridor avec laundry bag in tow and got the job done, pronto. Those were carefree laundry days. However, our grandmothers boiled their white clothes in a copper boiler on a hot wood stove and removed stains on a knuckle breaking washboard – no Spray and Wash or Shout involved. Today we would call this intense labour. Clothing was dried indoors, often in the attic. Sheets were draped over chairs etc., in inclement weather but flapped in the breeze on clothes lines strung from the veranda to a tall pole as soon as spring had sprung.

Secondly, I found very intriguing a recent meeting about aging and how the brain makes associations, especially when a flash of numbers whirred past on the screen. These digits made no sense. Then, they reappeared: 1942, 1914, 1945, and 2001. Aha! 1942…Columbus, 1914…World War 1, 1945…World War 11, 2001… World Wide Computer Crash – that didn’t happen. May I add 2017 to that provocative list?

I would like to declare personally, 2017... the Year of the Digital Washing Machine. I realize that all around me there are greater issues such as refugees seeking asylum or robots performing tedious labour. In fact, a flying drone could be right outside my window.

In spite of all the alternatives, let’s be real. The digital age is here to stay.  We are forced to get on board or perish. It isn’t an option. America Magazine states, “Women are living in an historical age.” May I add a year that is dangerously digital, “One more hurrah for 2017… the Year of the Digital Washing Machine”!

 Eileen Foran, CSJ